Upon earliest contact with European explorers in the 1500s, the Cherokee Nation was identified as one of the most advanced among Native American tribes. For over 100 years, the Cherokee traded with Europe, South America, and Asia. Cherokee society and culture continued to develop and shape a bicultural government and society that matched the most civilized of the time. All prospered, but competition for resources and profit soon began.

In 1829, gold was discovered in Georgia. The settlers began to covet the Cherokee homelands, and despite a U.S. Supreme Court ruling in favor of Cherokee authority, the Indian Removal Act passed in Congress by one vote, over the objection of Daniel Boone and others, and was signed into law by Andrew Jackson.

In 1838, more than 15,000 Cherokee men, women and children were rounded up and marched over a thousand miles to Indian Territory, on a pathway that became known as  Di-ge-tsi-lv-sv-I , The Trail Where They Cried. About one quarter of the Cherokee people died in internment camps, on the trail, and after arrival into Indian Territory to what is now the state of Oklahoma.

From turmoil to transcendence.
Survivors of the removal, led by Principal Chief John Ross, ended their journey near present-day Tahlequah, Oklahoma where a majority of Cherokees counseled in 1839 and established one constitution under their newly formed Nation. Tahlequah, Indian Territory the new Cherokee capital, and nearby Park Hill, became hubs of business and cultural activity.

In 1844, The Cherokee Advocate, printed in both Cherokee and English, became the first newspaper in Indian Territory.  Soon, the Cherokee’s educational system of 144 elementary schools and two higher education institutes, the Cherokee Male and Female Seminaries, rivaled the best systems in the US. Many white settlements bordering the Cherokee Nation took advantage of the superior school system, and paid tuition to have their children attend Cherokee schools. Other bilingual materials, which had been made possible by Sequoyah’s syllabary in 1821, led the Cherokee to a level of literacy higher than their white counterparts, all prior to Oklahoma statehood in 1907.

The Cherokee rebuilt a progressive lifestyle from remnants of the society and the culture they were forced to leave behind. The years between the removal and the 1860s were called the “Cherokee Golden Age,” a period of prosperity that ended with division over the Civil War.

After the Civil War, more Cherokee lands and rights were taken by the government due to the Cherokee being persuaded to side with the Confederacy at one point during the war. What remained of Cherokee tribal land was divided into individual allotments, which were given to Cherokees listed in the census compiled by the Dawes Commission in the late 1890s. Today, descendants of those original enrollees make up a Cherokee Nation of more than 280,000 official tribal members.

Today’s Cherokee Nation.
The modern Cherokee Nation is not an isolated entity – it is all around you, encompassing 14 counties in northeastern Oklahoma. The Cherokee Nation holds significant businesses, corporate, real estate and agricultural interests. We are a powerful and positive political force in Oklahoma. Our people benefit from a growing economy, equality and prosperity.

At the same time, our leaders are promoting the ancient practice of ga du gi, working together for a common cause, encouraging citizens toward self-reliance and independent sovereignty. The Cherokee language is being preserved and revitalized. Historic sites are being restored, museums endowed. Ancient history, culture and ceremonies are being honored and revived.

Every Cherokee who speaks the language, every basket maker, potter, wood carver, stickball player, singer, and citizen is helping revive that sacred fire Redbird Smith spoke of that sparked long ago.

Walk along the pathways of our ancestors and let our unique cultural offerings ignite a fire within you. Visit the Cherokee Nation today.